A financial grant of approximately Rs. 2.75 crores (4 million Maldivian rufiyaa) by India is helping restore one of the many archeological sites in the Maldives, that are remnants of the country’s Buddhist past. Last week, the two countries signed seven Memorandums of Understanding, which also included the preservation of heritage sites, under which the financial grant is being disbursed.
Some 800 years after the Maldives first converted to Islam in the 12th century, there is little trace of its pre-Islamic history on the surface. “There are many pre-Islamic heritage sites found in the country but few have been properly preserved or scientifically excavated,” Hawwa Nazla, Director General of the National Center for Cultural Heritage in the Maldives, told indianexpress.com.
The financial grant is being used to establish a museum in Landhoo island, located approximately 190 kilometers north of the capital Malé, that would document the island’s heritage sites. Across the Maldives, several pre-Islamic heritage sites have been discovered over the years, but a few have been preserved or excavated using scientific methods, Nazla explained.
For the Maldives, Landhoo island serves as an important link in understanding and researching the country’s pre-Islamic past. In 2001, a coral block from the Maabadhige archaeological site, with inscriptions on four sides of the block was found on the island, depicting a version of the southern Brahmi script from the Pallava period, dating to the 6th century AD. Historians consider this inscription to be the oldest surviving script to be found in the country. “The inscription is a mantra of Vajrayana Buddhism, a form of Buddhism that had existed in the Maldives in ancient times. The letters show some resemblance to the later Eveyla Akuru, leading to the theory that this early script may have played a part in the formation of the first known Dhivehi alphabet,” said Nazla. The Eveyla Akuru was an ancient alphabetic system in the Maldives.
This coral block is now displayed at the country’s National Museum and historians believe that the likelihood of the existence of more artefacts at this site would provide deeper insight into the country’s Buddhist history.
Located in the south-east of the island, the Maabadhige archaeological site resembles a large mound of soil, 28 feet in height, with a circumference of 292 feet, and is referred to by several names, with the most common being, ‘Haikka’ , ‘Maabadhige Hai’kei Haitha’ and ‘Maabudhu Ge’.
There are at least two known theories about the origins of this site, with one rooted in legends and oral history. One folklore talks about ‘giants’- the Redhin- who used to live there. The ‘giants’ would pick fruits from various islands and travel to Maabadhige to cook their meals. The local islanders refer to this site as ‘Maabadhige’ in Dhivehi, which translates to ‘prime kitchen’, connecting the site to the folktale, Nazla told indianexpress.com.
The site is also called Maabudhuge which translates to ‘prime temple’ in Dhivehi and archaeologists identify it as the site of a Buddhist dagaba or a dome-shaped shrine. The findings around this site led archaeologists to believe that it was the site of a monastery because of the presence of the remains of seven stupas around the mound, that have over the years, turned into rock-like formations.
In her research paper on Maldivian archaeology (2019), Dr. Mirani Lister writes that the ﬁrst recorded excavations were conducted in 1848 on Landhoo island in Noonu Atoll by Maldivians. Nazla pointed to the research of Maldivian historian Naseema Mohamed, who had written about the discovery of gold and copper disks on the site. “These were either melted or destroyed as people did not realise the significance of these finds then,” she said.
Sometime in 1900, Stanley Gardiner, a British marine biologist who traveled extensively around the Maldives and documented its fauna and geography, traveled to Landhoo to conduct scientific research on Maabadhige. This now the earliest written documentation of the site.
In some writings on Maabadhige’s history, Gardiner is credited with having “discovered” the site. But some experts believe this is a colonial narrative, aging decades of Maldivian history. “The notion of discovering the place never happened as there have been people living there since ancient times,” Nazla said. “The site is close to where people have been living.”
“Although the Maldives has a rich history of over 2,000 years, little is known about the early settlers and their origins. The heritage sites, both from the pre-Islamic era and after that, are important sources that need to be studied and researched, to learn our origins and also to expand the knowledge we have on the development and expansion of civilization in the South Asia region ,” said Yumna Maumoon, the country’s Minister for Arts, Culture and Heritage.
Then, in 1987, under the SAARC technical assistance programme, a three-member team from the Archaeological Survey of India (ASI) visited the Maldives, along with MI Loutfi, director of the National Center of Linguistic and Historical Research, to carry out investigations of and surveillance pre-Islamic remains in the country.
In archival records of the ASI viewed by indianexpress.com, one of the findings in the team’s report related to this site marks the presence of ceramics as unique. “Occurence of ceramics in the coral archipelago is significant as there are no clay deposits. It can be presumed that the clay and pottery was imported to these islands either from India or Sri Lanka,” the report said.
Landhoo is an inhabited island, with a population of approximately 700 people. While there may be little knowledge of the site’s history, the island’s residents do understand that the site has historical significance, a historian told indianexpress.com. There has been little awareness of cultural heritage and the need for its preservation in the country, Nazla said, but that is changing, albeit slowly.
“Not enough research has been done. We do not have technical or professional people in this area,” Nazla said.
“The main challenge we face is that we lack technical expertise in areas related to culture and heritage conservation. Expanding human resources in fields such as archaeology, conservation science, heritage curation and museology is a priority that we need international help for,” Maumoon told indianexpress.com. “With over 500 listed tangible heritage sites around the Maldives and even a more diverse range of intangible heritage, funding is also a prime need. We look forward to assistance and collaboration from friendly nations and international organizations in these areas,” she said.
The lack of research on the country’s pre-Islamic history is also in part because the subject continues to be controversial in the Maldives. “We know that we converted in 1153 and that it took 100-150 years for the Maldives to convert (to Islam). Everyone agrees on that. But people don’t want to talk about the pre-Islamic era,” a Maldivian historian told indianexpress.com on the condition of anonymity.
“For our generation, it is okay for us to talk about other religions and explore other religions. We are faithful to our religion, but we want to study other religions as well. But until the mid-1990s, it was socially unacceptable for people to study other religions. That was one of the reasons why older generations have a stronger denial of other religions,” the Maldivian historian explained.
It is documented fact that the country converted to Islam in 1153 CE and there is consenus that indegenous religious pratices existed prior to that in the Maldives. “It is because of that denial, that ignorance towards history that several artefacts were destroyed,” the historian explained.
In 2012, the country’s National Museum was vandalised, where close to 30 Buddhist statues, some dating to the sixth century, were destroyed. Some of these coral and lime statues were so severely damaged that restoration was impossible. At that time, a New York Times reported citing officials saying that a group of men had vandalised the museum because they believed that the statues were idols, and therefore illegal under Islamic and national laws. The destruction meant that almost all of the museum’s pre-Islamic collection was lost.
“Lack of awareness and lack of proper controls caused this. The cultural heritage in the Maldives, pre and post-Islamic, are in dire need of preservation,” said Nazla.
“People now see the need to protect these places for the mere reason that they are tourist attractions. Tourism is spreading into the islands where people live. So they see heritage as a component of local tourism, because it generates income for locals,” the historian said.
The profits that tourism brings is one of the main incentives for the islands’ local residents to preserve cultural heritage, but this has been a relatively recent development. “Up until two to three years back, people would question the need to protect these places. But now (the government) gets requests from island councils to restore and protect these places,” the historians explained.
The restoration of the Maabadhige site on Landhoo is still in its infancy and it is unclear how long a project of this magnitude would require. While India is providing the financial support, the museum is being designed and developed by the Maldives government, with the objective to provide space and opportunities for students and researchers to study the site, as well as tourists, who in turn would be beneficial for the island’s local economy, Nazla said.
The work on the Maabadhige site is one among several projects in which India has provided assistance to the Maldives for heritage preservation over the years. “Historically, India has been an important partner in the conservation of Maldivian heritage,” said Maumoon.